We have decided in the Laxton house to hire someone to clean our home a couple times a month. Given our busy schedules both at work and chauffeuring the kids back and forth from their events, we thought it best to hire someone to help us keep our house clean.
On the eve before the cleaning person started, my wife frantically goes around barking orders at everybody to clean the house for the “cleaning lady.” I’m sitting and listening to this thinking to myself(because I don’t want to upset momma; because when momma’s not happy, no one is happy), “What? This is crazy! We have to clean the house for the “cleaning” person?” For a man, it didn’t make sense. However, Joannie explained it a little more to me and then it still didn’t make much sense. [Ladies, what can I say…I’m a man.]
This got me thinking about how some Christians communicate (whether unintentionally or intentionally) about “cleaning up” our lives, and how many outside the church view themselves before darkening the doors of a church building or thinking about giving their life over to God.
Here’s the misconception: We think we need to pre-clean before Christ does a deep clean.
Like I said, Christians communicate whether intentionally or unintentionally that there’s some self-effort that goes into cleaning up a person’s life before Christ comes in to do a deep clean. My feeling is that this is unintentional. In other words, churches don’t really know they are doing it. But they do so through their posture.
The posture of many churches communicates to people that you need to be a certain kind of person to make it here. Your worldview can’t be too crazy. You need to be somewhat moral and decent. You need to use a PG (or at the most PG-13) language. You need to do a little bit of homework so that you can understand a smidgen of what’s going on—since few will do anything to try and reach communicatively where you might be. In short, you need to be somewhat put together.
Such a posture communicates to “dirty” people that they need to have some things straightened out before Jesus does a deep clean in their life. This kind of posturing frustrates people with already dirty lives. Just like our house, we knew it was dirty. We knew it wasn’t put together. That’s why we “hired” someone to clean it. So, being told to clean it before the professional cleaning person came was frustrating. In essence, we were being told to do something we had yet to do.
When churches posture their engagement this way with a lost world that waddles in their dirty sin, they wind up pushing them further away. When the church (even unintentionally) communicates that a dirty world must do some pre-cleaning prior to attending Christian community, they tell them to do something they don’t know how to do and to do something that only Jesus can fully do.
One of the glories of the story of the Gospel is that “dirty” people found Jesus attractive. They encountered Jesus in all their filth. There was no pre-cleaning that happened. Sure, some were cleaned after encountering Jesus, others left still in their mess. Nevertheless, they encountered Jesus in all their nastiness.
Dirty people found Jesus attractive.
The church must have a posture where people in all their filth feel safe enough to encounter the glorious Christ. If not, we aren’t as much like Jesus as we imagine. Truthfully, I believe the church, by in large, has a lot of work to do in reimagining such a posture where “unclean” people feel comfortable enough to approach. [Hint: we can start by realizing that we don’t have it all together. We might dress up and play a good part, but we all have our own mess and our own struggles. We call this vulnerability and authenticity. Those two places are a good start in creating a safe environment. Never forget the difference between a believer and an unbeliever is Jesus. It’s not our morality or how we seem to have it all together. It’s simply Jesus!]
Never forget the difference between a believer and an unbeliever is Jesus.
The other thought that’s a misconceptionis when people think they need to clean their life up before coming to God. If I had to guess, this misconception finds its roots in shame. In other words, people are ultimately ashamed of who they are, what they do, and how they feel. They feel they don’t add up. They feel they aren’t enough. They feel defeated. Thus, they feel shame.
Shame is a powerful deterrent from God. It is what drove Adam and Eve into hiding. Because there’s this innate feeling that we don’t add up to a being that (if He exists) is transcendent. And so the thought goes, if God is real, and He is who He says He is, then I need to get my act together before I come and bask in His presence—much less join His family.
The overall thrust of this way of thinking is what most religions teach. You work your way out of shame into God’s good graces. In other words, you pre-clean your house before God does the final clean. But, that in no way is the Gospel message. You don’t have to pre-clean your house. You don’t have to tidy up the home of your heart. Jesus comes into the darkest and dirtiest residences and makes them miraculously new.
You don’t have to tidy up the home of your heart. Jesus comes into the darkest and dirtiest residences and makes them miraculously new.
Some might come back and say, “That sounds all well and good. But what happens if I make it dirty again.” Truthfully, it’s not “if” you will make a mess again, it’s “when” you make a mess again. What makes the Gospel so unbelievable is that Jesus not only comes to clean the home of your heart, but to make your heart His home. Jesus has covenanted (not contracted) to not only do a deep clean justifying your past, present, and future sin, but to work with you to bring about a sanctifying cleanse where you become more like Him. Over time you will have less and less mess.
What makes the Gospel so unbelievable is that Jesus not only comes to clean the home of your heart, but to make your heart His home.
In closing, I ultimately realized why my wife asking our children to pre-clean before the professional cleaner came. However, when it comes to our lives, I’m grateful that Jesus doesn’t ask us to do some pre-cleaning before He does His deep clean. I’m grateful that Jesus enters into our mess and chaos (regardless of how bad we think it is) and not only cleans it but takes up residence to keep it clean as He leads us to our glorious future home—eternal life with Him in the new city.