Category Archives: trials

Undermining Revitalization–Part 4

18 Thursday Jul 2019

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Here’s the conclusion to the four part series on undermining revitalization.

An Alternate Ending

I read an article once that revealed how the endings of Star Wars: The Return of the Jediand Rocky Iwere altered.[1]The original ending of Star Wars: The Return of the Jedihad Han Solo dying. The original ending of Rocky Ihad Rocky receiving money to throw the fight against Apollo Creed. If you’ve seen either movie, Han Solo is one of the heroes of the rebellion against the empire and Rocky victoriously (in a motivational fashion) defeats Apollo Creed. Both are glorious endings.

Today, many churches in need of revitalization are experiencing more of a tragic ending like the original endings of Star Wars:The Return of the Jedi and Rocky I. Such endings are very similar to the ending of the children of Israel in Numbers 14 because of the ten spies who gave a negative report. 

However, we can change the endings of churches in need of revitalization. The endings can be much more encouraging and glorious than we could have imagined. To help rewrite the ending of the stories—from gloom to glorious—I’ve created a code or a set of five guiding principles for all church leaders to follow.

  1. It’s not about me, but HE. Remember, it is not about you! It never has been, nor will it ever be. It is about the King of Glory and making much of Him—not only in the church but through the church.
  2. It is definitely bigger than us, but NOT TOO BIG for God. Turning around a church; jump-starting a church from years of plateau; bringing a church back to life; whatever you call it, revitalization is bigger than one person, or a group of people. It is a task that only the Spirit of God can empower a people to accomplish.
  3. If I don’t check my heart, I can wreck the church. Just because someone has been marked by salvation doesn’t mean they are currently living out their salvation. In other words, people can know Jesus but presently not be obeying Jesus. I think of Peter in Galatians. Paul had to call him out for his behavior that was in direct contradiction to the gospel. Leaders must constantly check their heart to make sure it is connected to and walking with God. I cannot tell you how many leaders that I have come across in my years of pastoring that were “good” people but their heart was in no condition to be leading God’s people—in any way.
  4. If I’m not growing as a leader, I’m holding back the church. Leaders are learners. When it comes to leadership in the church—especially in cases of revitalization–if you want the church to grow (in any capacity) you must be growing as a leader. This principle applies to any leadership position: paid staff, lay elder, deacon, finance committee, personnel committee, etc. Such people in positions of leadership should be reading books and articles (listening to podcasts) on theology, ecclesiology, mission, revitalization, leading change, on their specific areas of leadership, etc. If you hold a position of leadership in the church and you’re too busy or too lazy to grow, you need to step down. It’s just that simple.
  5. It’s a mud-run marathon, not a stroll down Main Street. There’s nothing easy about leading a revitalization. I could get into all the specific difficulties associated with leading a turnaround. But in general, revitalizing a church is a battle. Keep in mind, the devil does not want you to succeed! In addition, the proclivity of the human heart is stubbornness. Thus, revitalization is messy, demanding, painful, and, at times, lonely. Revitalization is like constantly running into a head-wind. To be honest, this is why many churches won’t make it. And they won’t make it because they don’t have the leadership with the backbone to stay the course, to finish the race. They think church should be a place or a people without friction—just an easy stroll down Main Street. Know this: moving in the direction of God will cause friction with the world, the flesh, and the devil.

In closing, churches in need of revitalization can rewrite their ending. But for their ending to be rewritten from one of gloom to glory, there will need to be—undergirding the guiding principles mentioned above—a persistence in prayer, a grounding in the word of God, a commitment to the gospel, and a passion for mission. But rest assure, as this article has contended, it will require a body of leaders undergirding, rather than undermining, the God-given vision of moving forward. The promised land awaits. 

[1]Stacy Conradt. “The Alternate Endings of 28 Movies.” Mental Floss, July 29, 2014. Accessed June 28, 2019. http://mentalfloss.com/article/58013/alternate-endings-28-famous-movies.

Kiss of Death

12 Tuesday Mar 2019

Posted by in Christian Life, Discipleship, Gospel, Ministry; Leadership;, pain, suffering, trials

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I’m a Star Wars fan. I’ve seen all the Star Wars multiple times. No, better yet, I’ve lost count of how many times I’ve seen each episode. In fact, if I’m doing some work—whether reading or writing—I’ll put on one of the episodes in the background. 

My favorite moment in recent episodes comes in Episode VII, The Force Awakens, when Han Solo and Chewbacca enter the narrative. Oh, talk about nostalgia! As we catch up with Han, we learn that he and Leia were married and had a son, Ben Solo. But the dark side twisted Ben’s mind and he became known as Kylo Ren. 

As you could imagine, Han is devasted by his son’s choice and seeks to “save” Kylo Ren by convincing him to turn from the dark side. If you’ve seen the movie, it is a very dramatic scene in which Han aims to penetrate the heart of his son. Just when you think that Han had persuaded him, Kylo Ren thrusts his red light-saber into the heart of Han. Their eyes lock one last time, and then Han falls off the ledge into the dark abyss. 

BETRAYAL! We cringe every time we see it. Not only do we cringe, but our hearts skip a beat when we see it. It doesn’t matter if it is fictional or real. 

Probably the greatest reason why we cringe at betrayal is because we’ve experienced it at some level—whether intentionally or unintentionally. Maybe it was from a parent who deserted you, a family member who abused you, a sibling who stole from you, a spouse who cheated on you, a friend who lied about you, a boss who terminated you, a believer who wronged you, or a church that abandoned you.  

I’ve experienced betrayal multiple times, even within the context of church. Regardless of where it comes from, betrayal is never easy to accept and digest. Betrayal is like a kiss of death—especially since the hurtful and painful blow comes from someone who has been relationally and lovingly close. 

While most of us have experienced a kiss of death, there is one who experienced the greatest kiss of death—the greatest act of betrayal—in the history of the world. His name was Jesus. Jesus’ experienced the kiss of death by a close associate, Judas, for 30 pieces of silver. And when leading the guards to the place where Jesus was, Judas approached Jesus, embraced Him, and gave Him a kiss. And the rest is history. Jesus is then arrested, beaten, tried, and crucified. 

Whether you are a follow of Jesus or not, such a betrayal is hard to comprehend. Why would Judas do such a thing? Why would he turn his back on someone so good? So loving? So kind? So humble? So miraculous? Did he really despise Jesus that much? Did he really need money that bad? 

While we could focus on the “why” all day long, I believe that it is more helpful to focus on the outcome. In other words, rather than zooming in on Judas as to why he betrayed Jesus, I think it’s more beneficial to concentrate on how Jesus responded and what ultimately transpired days later in the life of Jesus.   

When we look at Judas’ betrayal in the totality of Jesus’ arrest, crucifixion, and resurrection, we come away with this main principle: 

The kiss of death brought the breath of life.

In other words, Judas’ betrayal eventually brought about the death of Jesus, but Jesus’ death and resurrection would bring about life for the world. 

For the remainder of this post, I want to look at this principle from four different angles so that we can feel its gravitas.  

Angle 1: Judas’ Betrayal is Part of a Larger Story

Guess who wasn’t surprised by Judas’ betrayal? Jesus. During the Passover meal with His disciples, Jesus divulged that one of the twelve would betray Him—knowing it would be Judas. In addition, some scholars believe that the Old Testament forecasts that the Messiah would be betrayed. In short, Jesus knew that the pathway to the cross went through the town of betrayal. 

Just because Jesus knew that the pathway of obedience involved betrayal doesn’t lessen the pain of being wounded by a close associate. However, while the pain is real, the perspective is essential. Jesus understood betrayal as part of a larger story that God was writing. Therefore, He could trust the Father who was the author of humanity’s story. Judas’ action didn’t get by the pen of God, it was actually going to be used for the purposes of God. 

Remember: Betrayal isn’t the story of your life, it’s part of the story that God is writing for your life. 

Angle 2: What Judas Meant for Bad, God Used for Good

This angle is very similar to the angle taught by Joseph in Genesis 50 when he graciously expressed to his brothers, “You planned evil against me; God planned it for good to bring about the present result—the survival of many people” (Gen 50:20). Likewise, Judas meant to harm Jesus by handing him over to the authorities in an effort to pad his pockets with silver. However, what he meant for evil in ending a life, God planned to use for eternity to provide the means of [eternal] life. 

Because of Judas’ betrayal, Jesus was arrested, beaten, and nailed to the cross. But Jesus’ pain wasn’t wasted—the pain of both the betrayal and the execution. In fact, His pain became the world’s provision. Never underestimate the plan, purposes, and power of God of how He can use the pain you experience from a betrayal.  

Remember: The pain caused by your betrayal—however demented and evil it was— can become someone else’s provision. 

Angle 3: The Outcome of the Betrayal Doesn’t have to Define One’s Identity 

Think about the outcome of Judas’ betrayal on Jesus. Because of Judas’ betrayal, Jesus was arrested and condemned as a sinner and criminal. But that is not who Jesus was. Jesus wasn’t a sinner and a criminal. Jesus was the Son of God, the Lamb slain before the foundation of the world, the Lion of the tribe of Judah. Jesus knew who He was and what He had been called to do on planet earth. Nothing that Judas did—no matter where it landed Him—could taint Jesus identity.

I know firsthand how betrayal can lead to an unpleasant outcome and the unpleasant emotions that go with it. Whether the betrayal led to abuse, abandonment, embarrassment, termination, etc., it’s easy to believe that you are a loser, something is wrong with you, you aren’t good enough, or that you are damaged goods. In other words, it’s easy to define yourself by the outcome of the betrayal. However, may we never forget that the outcome doesn’t have to define who we are but is an opportunity to declare whose we are. 

Remember: Your identity is in Jesus. 

Angle 4: Betrayal Doesn’t have to End with Harboring Bitterness but with Releasing Forgiveness

The last angle really is a culmination of the previous angles. Since Jesus understood Judas’ action was part of a larger story in which he (Judas) wasn’t the author; since Jesus knew that God would work good from Judas’ bad; since Jesus’ identity was in the Father not any outcome Judas’ actions brought about; Jesus could then release forgiveness rather than harbor bitterness. 

From the cross Jesus uttered the words, “Father forgive them for they know not what they do” (Luke 23:34). Scholars debate the direct object of Jesus’ forgiveness who had ignorantly participated in His crucifixion. Without delving into the debate, it is certainly an option that Judas was part of the ignorant who participated in Jesus’ arrest, trial, and execution. If so, Jesus paved the way for Judas’ to receive forgiveness. However, Judas never received the forgiveness Jesus offered since he was so stricken with grief and depression that he committed suicide. Nevertheless, Jesus wasn’t consumed with vengeance, wrath, bitterness, anger, and hostility towards those who wronged—nor betrayed—Him. He lavished upon such with love, grace, mercy, and forgiveness. 

Remember: Bitterness is a cancer that eats at your heart, whereas forgiveness releases healing. 

In closing, everyone at some point in his or her life has experienced the act of betrayal. Depending on the nature of the betrayal—the who and what—will determine the severity of the hurt and pain. The closer the betrayer is to the wounded and the more damage inflicted by them—like Kylo Ren killing his father Han Solo—will make the act of betrayal feel more like a kiss of death. However, as we have briefly seen in and through Judas’ betrayal of Jesus, the kiss of death can bring about the breath of life. 

If you are dealing with a betrayal, no matter how painful it is, regardless of the outcome of the betrayal, Jesus can work in and through you to bring about life—not only for you but for those God places in your path.

He Who Began a Good Work…

25 Tuesday Sep 2018

Posted by in Christian Life, Discipleship, Gospel, Service, trials, Uncategorized

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One of the coolest, yet annoying, machines on the face of planet earth is the souvenir penny machine. If you’ve been to a zoo, park, or museum you’ve probably seen one of them. You’re probably wondering why I believe it’s one of the most annoying machines. The annoyance comes when my children ask me for .51cents. For crying out loud, who carries change in their pocket anymore! But, the coolest feature is how the machine can smoosh Abraham Lincoln— transforming him—into (let’s say) Mickey Mouse.

The penny souvenir machine serves as a great example of what Paul tells the church at Philippi when he pens these words, “And I am sure of this, that he who began a good work in your will bring it to completion at the day of Jesus Christ” (Phil 1:6).

Think about the process of the penny souvenir machine. To see your penny transformed into a souvenir with the image of that place, person, or character, it would cost you .50cents (really .51). As you insert your coins, the penny is then yielded to the work of the machine that has been activated by the sacrifice of the two quarters. The penny does nothing. It only subjects itself to the machine and its transforming power.

Paul clearly states that the work started in the life of the believers at Philippi was done by God, not them. Believing in the truth of this verse isn’t difficult when you have the wind at your back, everything clicking on all cylinders, and life and ministry are going according to plan. However, it’s another thing when your life and ministry are met with struggle, heartache, loss, affliction, disappointment, difficulty, opposition, and suffering. Those moments make it harder to believe and trust that any good work is taking place. In these moments, we must look at the track record of God and see how he has delivered on this promise. We don’t have to go any further than Genesis 1 to see how God completes what He begins.

God, as Moses pens in Genesis 1, brought creation into existence out of nothingness, emptiness, darkness, and chaos. Could you imagine being alongside God during the creation project without knowing the specificity of His plan? I’m sure that we would have been like the classic five-year old constantly asking questions: “God what is that for?” “Are you going to do anything else?” “What are you going to put in that big body of water?” “Are you done yet?” “How does that work?” “Why did you create that?” “What’s up with this molded piece of dirt?”But, as God methodically and intentionally works, day-by-day, through His Word, He brings and shapes something very good into existence—including His prized creation, man.

Pastor, church planter, ministry leader, I know where you may be. Ministry and all the pressures is tough, difficult, and weighty. Things don’t go according to plan. What you thought was…isn’t. You thought you would be further along than you are. Some of the people that were with you in the beginning, aren’t with you anymore. People you thought had your back, stabbed you. People are nitpicking your leadership, your messages, your style. Money has dried up. Maybe you’re seeking a new season of ministry and you feel as though no one is looking at you and giving you a second look. And you are left wondering if it (ministry), if you (the minister), are even good. And if I could encourage you, “He who began a good work in you will carry it out until the day of completion.”

Ministry, similar to salvation, is a good work that God begun in you—when He called you—and will carry it out through you. So, when we read Philippians 1:6, Paul is touching on something that God has historically done since the beginning of creation, which is clearly seen in Jesus movement from redemption to consummation. And now, through His body (the church) and in the cranking power of the Holy Spirit, God is continuing His work in the life of believers until one day He will fully and gloriously complete what He began (Rev 21).

In closing, if you are in a season of struggle, dryness, brokenness, sadness, despair, hopelessness, or anxiousness, rest assure that God is certainly there with you working to complete the good work He started in you when He saved you and called you! So, see yourself as the penny. Surrender yourself to the rigorous and crushing work of God as He conforms and transforms you more into the image of Jesus.

 

The Glory of Waiting Patiently

28 Tuesday Jul 2015

Posted by in Christian Life, trials

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Confession…I’m not the most patient person on planet earth. While I have grown in my patience over the years—thanks to the help of three children—I still have difficulty in practicing patience. Patience can be defined as “an ability or willingness to suppress restlessness or annoyance when confronted with delay.” Wikipedia states the definition of patience as, “The state of endurance under difficult circumstances, which can mean persevering in the face of delay or provocation without acting on negative annoyance or anger.”

But to jump out on a limb, I don’t think I am the only one in our culture that finds patience difficult. In fact, I can go to the local grocery store or fast food place and point to the numerous cash registers or the two-lane drive-thrus that have been created for an impatient culture. If we have ever been to the doctor or dentist for a 9:30 appointment only to be ushered back in at 10, we have found patience lacking. What about that internet page that takes 10.3 seconds to load? During that grueling 10.3 seconds we’re thinking to ourselves, “load, load, load…what’s going on here?” Or one of my more frustrating moments is the spinning dial on Netflix or Hulu where my connection is buffering. Let’s not forget our children, they epitomize the innate nature of human impatience.

These are more of the light-hearted moments that enlighten us to our lack of patience. But, what about waiting out the more serious moments? Maybe it’s waiting on a spouse. A job. A promotion. A wayward child. Getting out of debt. A restored relationship. The test’s results. A treatment plan to work. A spouse to come back from deployment. Graduating. The improvement of your marriage. For directional clarity. Whatever it may be, the truth is, our culture finds waiting patiently difficult.

Patience is directly linked to our acceptance that we are not in control. Impatience is directly linked to our anger and annoyance that we are not in control.

In Psalm 40, the psalmist writes a song that tells his story of waiting patiently. In his song he answers three questions: 1) How he waited patiently? 2) What happened when he waited patiently? and 3) What happened after he waited patiently?

How he waited patiently?

We know that David wrote the psalm. But what was David waiting for? We don’t specifically know what David has in mind. It may have been waiting on an opportunity to aid (in some way) his brothers and his nation who were at war with the Philistines. It may have been his waiting on the throne. From the time the Lord revealed to him that he would be the next king until the day it came about, David waited well over a decade. Or maybe, it was when he fled Jerusalem at his son’s (Absalom) takeover of the kingdom, and he was left waiting for the outcome.

Whatever the specific situation was, the psalmist reveals that he “waited patiently for the Lord.” Once again patience, or waiting patiently, is directly linked to our acceptance that we are not in control. Thus, the psalmist waited patiently because his gaze was fixed upon the one who was in control.

But the psalmist didn’t passively sit by waiting patiently on the Lord. He actively cried out to the Lord. I could imagine the sleepless nights of David, crying out to the Lord as he sat in the field concerned for his brothers’ safety; or laying in the cave wondering where Saul and his men were; or fleeing Jerusalem weeping at his son’s violent takeover and hoping for a peaceful resolve. Sure, he could have taken matters into his own hands and tried to do something in his own strength. But he didn’t. In every trial, in every period of waiting, the Lord taught David about his sovereignty and that David could completely rely on and trust in Him.

Periods of waiting are not meant to be puzzle-boxes to see how quickly and creatively we can escape, but are faith builders to learn about the faithfulness of God.

I don’t know what you’re waiting for, but the glory of waiting patiently is found in trusting the sovereignty of a glorious God.

What happened when he waited patiently?

Continuing his song, David pens that in waiting for the Lord, God “inclined to me and heard my cry. He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure. He put a new song in my mouth, a song of praise to our God.” In other words, David said waiting patiently on the Lord paid off. Tracing the steps of waiting patiently, David shares that:

  • God heard him
  • God rescued him
  • God established stability for him
  • God deposited joy in him

God hears the cries of His people! One of the many metaphors that Scripture uses to describe God is Father. A father wants what is best for his child. The same rings true with our heavenly Father. For instance, Jesus states, “Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!” (Matt 7:9–11).

However, many wonder whether or not God hears their prayers because they never feel like there is an answer or an alleviation of their request or problem. For David, there was deliverance. God rescued him from the pit of destruction. Just like David, other saints experienced rescue and deliverance—people such as Joseph and Job. However, for many other saints, although God heard their emotional pleas and prayers, they didn’t experience deliverance or rescue from the particular situation.

In short, whether it is experienced temporarily in this life or eternally in the life to come, waiting patiently on God leads to rescue and deliverance. In addition, waiting on God also leads to the establishment of stability—this happens regardless of whether or not one experiences rescue or deliverance from their situation. In fact, the psalmist in Psalm 46 writes, in the context of God being a refuge and strength and a very present help in times of trouble,

Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling. There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of her; she shall not be moved; God will help her when morning dawns (Ps 46:2–5).

Even though you may be sitting in the midst of the storm or walking through the valley of the shadow of death, the presence of a sovereign God becomes the anchor of one’s soul. God becomes the rock, the stability, for weary or feeble feet.

Furthermore, waiting patiently for God leads to the installment of joy through a new song. Again, this happens regardless of whether or not one experiences relief from their troubled situation. When I think of singing and the installment of joy in the midst of waiting or having waited, I think of Paul and Silas in prison (Acts 16:25). Even in the midst of trial, waiting on whether or not God would deliver them from jail, Paul and Silas sang hymns while crying out to God. Where do those songs, and the inspiration to sing them, come from? The psalmist says, “He put a new song….” In other words, God installs a new song in the heart of those who wait and who have waited patiently for Him.

God places songs in our heart to accompany us through the night and to give witness that we’ve made it to the next day.

I can’t sing a lick, but I love to sing. As I look back over my life, I remember seasons where God gave different songs to me that had more meaning than others. For instance, over the last year David Crowder’s song, “Come As You Are,” has really meant a lot to me. The song opens up with, “Come out of sadness from wherever you’ve been; come broken hearted, let rescue begin; come find your mercy, oh sinner come kneel; Earth has no sorrow that heaven can’t heal.” I have found myself driving solo in the car blaring and singing this song. In each time, God instilled a sense of joy and hope.

In sum, the glory of waiting patiently is manifested as God gives us songs to declare His praises in light of His great work in our lives. What song gets you through the night that you can declare in the morning?

What happened after he waited patiently?

Last, the psalmist expresses, “Many will see and fear and put their trust in the Lord.” The psalmist teaches us here that the glory of waiting patiently is really never about us, but about the Lord’s work in our lives for the watching world to see. It’s about people seeing the faithfulness of God at work in the lives of His faithful followers.

Many saw the patient waiting of the psalmist and how the Lord personally and powerfully worked in his life. As a result of them bearing witness to the work of God in the life of the psalmist, many responded in faith.

Keep in mind, the nature of our waiting can maximize or minimize the work of God in the lives of others.

This isn’t to say that we hinder God’s work in the world, for God is going to work regardless of what we do; it is to say that we can minimize His working through us in the world.

In closing, the glory of waiting patiently happens when we wait for the Lord, experience His personal and powerful work in our lives, and bear witness of His work so that others might see and come to know and trust Him.

What is it that you are waiting on? How are you waiting?

By Our Wounds: The Gracious Breaking from God

12 Tuesday May 2015

Posted by in Christian Life, pain, suffering, Theology, trials

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Regardless of whether one is a Christian or not, pain, suffering, and trials are a part of life. Whether it is the loss of a loved one, a tragic event, the betrayal of a friend, the loss of a job, a strained marriage, a contested divorce, taken care of your loved one ravaged by cancer, the constant rejection in finding a job, debilitating health, the busyness and stress of life, friction between you and your child, having more bills than money, an onslaught of losses, a deep desire that hasn’t become a reality, being told to wait for something you desperately want, being lonely, being misunderstood, or making a costly mistake—pain, suffering, and trials are very much a reality of life. In short, life is full of wounds.

The existence of pain, suffering, and trials come by way of others, ourselves, and even natural tragedies (natural disasters, sickness, diseaase death). But, irrespective of how the wake of pain, suffering, and trials arrive in our life, we are left trying to understand how to view, cope, and proceed healthily forward. This process of dealing with pain, suffering, and trials is where a Christian’s faith should make a difference. And notice that I stated, “should.” I would contend that our culture’s utopic and entitlement mentality seeps into our understanding of the world, which affects the way we view, cope, and move healthily forward in pain, suffering, and trials. Western culture strives for the perfect world, the perfect life, the perfect job, and the perfect body. Not only does our culture stress this message, it ups the ante by preaching that people are “owed” or entitled to such a life—that every person is entitled to a happy, care-free, struggle-free, and independent life. As a result, when pain, suffering, and trials appear in one’s life—whether it arrives at someone else’s hand, our hand, or mother nature—it disrupts the life they have been told they can have, the life they have been striving to obtain. Therefore, many have a tendency to enter survival and victim mode. In addition, they try to endure, manage, survive, and [even] fight against the wake of the pain, suffering, and trial. As a result, many usually end up defeated, discouraged, depressed, disengaged, disenfranchised, distrusting, and damaged. Some end up angry, bitter, and resentful of God, themselves, someone else, or just life in general. As a result, they tend to view their wounds as the unmerciful torment of life, or possibly the unmerciful torment from God [for the problem of pain and suffering is a major rebuttal by those who would try and disprove or discount God—his plan, his power, and his love].

But, what if there was another way to view, cope, and proceed healthily forward in our pain, suffering, and trials? What if there was a way that was more redemptive, joyful, enriching, and fulfilling? What if there was a way that turned our pain, suffering, and trial into a means to glorify God, to purify us, and a means to benefit others? You may ask, is there such a way? I believe so, for I believe the Bible teaches us about this way.

In short, I believe this is the modus operandi of God. God, in his magnificent power and as the climax of his mission, took the pain, suffering, trials, and brokenness of the world and placed them on Jesus. Jesus joyfully and obediently absorbed the pain, suffering, trial, and brokenness in order to glorify God and bring redemption to the world. Isaiah in describing the suffering servant, expresses,

But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. . . . And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. Yet it was the will of the Lord to crush him… (Isa 53:5,10 ).

In addition, the author of Hebrews shares that Jesus endured the suffering of the cross joyfully (Heb 12:2). Furthermore, Peter pointedly expressed in 1 Peter 2:24, “By his (Jesus’) wounds you have been healed.” Scripture seems to teach that God’s greatest act of grace, mercy, and redemption came as a result of God experiencing the most intense pain, suffering, and trial. Thus, God’s will to redeem and restore a broken world was to work through pain, suffering, and trial.

So, what if we can begin to view and interpret our pain, suffering, and trials—regardless of how they come in our life—through this scriptural lens? What if we began seeing that God either allows or causes pain, suffering, and trials to come into our life for the manifestation of His glory, for the purification of our hearts, and for the good of others? What if we could see pain, suffering, and trial as God’s gracious breaking in our life where he uses our wounds to glorify himself, to make us more like Jesus, and to bring healing and restoration to others?

So, how is approaching pain, suffering, and trial in this way, in God’s way better? Let me briefly share four reasons why it is better.

First, viewing our pain, suffering, and trial through the scriptural lens provides us with a healthier perspective. Understanding that God allows or even causes pain, suffering, and trial for his glory, our purification, and others’ good is much better than, say, beating ourselves up, not forgiving ourselves, and thereby causing discouragement, depression, and low self-esteem. It is much better than becoming angry, bitter, resentful, revengeful, and feisty when pain, suffering, and trial come to us by way of another. In God’s way, we can love the one who caused us pain—even if we caused ourselves pain. Think about it, we caused great pain, suffering, and trail to God because of our sin, yet in our sin he demonstrated his love by sending Christ (Rom 5:8). In short, God can and wants to shine light in and through our darkest, most painful times. Embracing this perspective drives us to press into the Lord, rather than push away from him.

Second, dealing with our pain, suffering, and trial through the scriptural lens equips us for understanding one of the ways God is at work in us and in the world. In the grand narrative of Scripture, from Genesis to Revelation, you will not make it very far without encountering God working through some form of pain, suffering, or trial for his glory, his people’s good, and the world’s good. While the Fall (Adam and Eve’s sin) caused pain, suffering, brokenness and trial, God is on mission to reverse the effects of the Fall by absorbing the effects of the Fall. In other words, one of the ways God is working in the world to repair the world is by taking upon himself the pain, suffering, and brokenness of the world. This is magnificently displayed in the cross, where Jesus absorbs the sin—the pain, suffering, and brokenness—of the world in order to provide the way for the world to be healed.

While Jesus’ followers are not called to be the sacrifice for the sin of the world, they are called to share in Jesus’ sufferings. First Peter 2:24, the Scripture passage I referred earlier, is in the context of Christian suffering. Earlier in that passage, Peter notes, “Christ also suffered for you, leaving you an example so that you might follow in his steps” (2:21). As believers, our healing has come from the wounds, the suffering of Christ. His suffering led to our saving. Peter also notes how Jesus’ suffering is an example that we should follow. Therefore, it would seem biblically and theologically (not to mention practically) logical that Jesus desires to use our pain, suffering, and wounds as a means by which he brings healing to others. This is why Jesus teaches (and models to) his followers to love their enemy, to go two miles instead of one, to minister to those who are hurting along the road, to not spit back when spit upon, to not hold grudges, to not seek revenge, to not draw the sword when wrongfully accused, not grieving as those who have no hope. By absorbing the pain, suffering, and trials of life after the likeness of our Savior and King, God does a work in us by continually conforming us into the image of Jesus and does a work through us in displaying his glory to the world as he uses us to demonstrate the good news of Jesus.

Third, coping with our pain, suffering, and trials through the scriptural lens prevents us from being paralyzed by the affects of our pain, suffering, and trials. We all know how pain, suffering, and trials can take their toil on a person. Maybe a mistake, a betrayal, a loss of a friend, or a bad experience leaves us paralyzed from making another attempt. Maybe our pain, suffering, and trial leaves us in a distrusting state—maybe we don’t want to trust people, or maybe even God. It could be that the loss of a loved one has us mad at God; or a bad church experience has left us disenfranchised with the church and we are afraid to try it again; or a bad marriage has left us skeptical about men or women. But, if we handle our pain, suffering, and trial through the lens of Scripture—understanding that God wants to work in and through our pain—we can become more prudent rather than paralyzed when it comes to moving forward. In short, if we are not careful—depending on how we cope with our pain, suffering, and trial—we can actually rob ourselves from future joy and victory by being paralyzed in our present pain and discouragement.

Fourth, moving healthily forward in our pain, suffering, and trials through the lens of Scripture instills in us a hopeful posture as we anticipate the future time when Christ fully restores our lives and creation. In other words, because we know that God— through Jesus’ suffering, sacrifice, and resurrection—has inaugurated his kingdom at Jesus’ first coming and has promised to consummate his kingdom at some point in the future at Jesus’ second coming, we understand that our pain, suffering, and trials here on earth are only temporary. We understand there is coming a day when “He will wipe away every tear from [our] eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev 21:4).

In closing, viewing, coping, and moving healthily forward in our pain, suffering, and trials through the lens of Scripture is a much better way than say trying to survive, manage, and fight them, which can leave us with even more wounds. If you are in a season of pain, suffering, and trial, know that it is not by human accident but by divine appointment. Know that God wants to work in and through your pain for his glory— as he conforms you into the image of Jesus for the good and benefit of the world. In fact, I love what Gene Edwards, in A Tale of Three Kings, states, “God—want[s] very much to have—men and women who would live in pain. God want[s] a broken vessel.” God desires to take men and women to the school of pain and suffering to produce brokenness to get them to the most vulnerable point where he can take them and lift them high as a banner of his great grace for his great glory among the nations. However, very few desire to enroll, or once they enroll become brokenly bitter resenting the gracious breaking from God. But, what if we understood that our pain, suffering, and trial is the gracious breaking from God in our life, where he takes our wounds and glorifies himself by purifying us and conforming us more into the image of Jesus and by bringing healing to others. As Paul writes,

But we have this treasure (the gospel) in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies (2 Cor 4:7–10).

Talk about a different way to view, cope, and move healthily forward in our pain, suffering, and trial!